Schizotypal Personality Disorder Traits

Schizotypal Personality Disorder Traits To those who find themselves in contact with schizotypal individuals they often range appearing eccentric and aberrant to outright bizarre in their actions. Their behavior is clearly erratic. School and employment histories of these individuals show marked deficits and irregularities. Not only are they frequent dropouts, but they drift from one source of employment to another. If married, they are often separated or divorced. At times, their behavior appears eccentric, that is, they prefer social isolation and may engage in activities that other find curious. In more severe cases, their behavior may seem clearly bizarre. The presence of odd speech patterns is an example. Schizotypal individuals may verbally digress or become metaphorical in their expressions. According to the DSM-III, Often, speech shows marked peculiarities; concepts may be expressed unclearly or oddly or words used deviantly, but never to the point of loosening of associations or incoherence (American Psychiatric Association, 1980, p. 312) Interpersonal Conduct Interpersonally, schizotypals experience a life of isolation, with minimal personal attachment and obligations. As their lives progress it is not uncommon to find these individuals drifting into increasingly superficial and peripheral social and vocational roles. These individuals have virtually no close friends or confidants. They have great difficulty with face-to-face interaction. They commonly experience intense social anxiety at relatively minimal social challenge. For these reasons, we believe the interpersonal conduct of schizotypals may be categorized as ranging from being interpersonal detacted and secretive to inaccessible. Cognitive Style The cognitive style of schizotypal individuals may be ruminative and autistic in less severe variations to blatantly deranged in more severe forms of the disorder. The cognitive slippage and interference that characterize the thought processes of this disorder in its milder forms are simply amplified here. Schizotypals are frequently unable to orient their thoughts logically. They tend to become lost in a plethora of irrelevancies. Their thinking appears scattered and autistic as the disorder manifests itself in its more severe variations. According to the DSM-III, these individuals may report magical thinking (i.e., clairvoyance, telepathy, a sixth sense, or just extreme superstitious behavior). Similarly schizotypals may experience recurrent illusions where they report the presence of a person or force not actually there. Psychotic thought, when it does occur, is transient and not indicative of a diagnosis of schizophrenia. Affective Expression The deficient or disharmonious affect of many of these patients deprives them of the capacity to relate to people, places, or things as anything but flat and lifeless phenomena. Their affective expression ranges from being apathetic to insentient and deadened. On the other hand, some schizotypal individuals seem in a constant state of agitation. Their affective expression ranges from being apprehensive, perhaps even frantic in their affective expression. We will present more on these clinical variations later. Self-Perception Schizotypal individuals often view themselves as forlorn and lacking meaning in life or, in more severe cases, on introspection, they may see themselves as vacant. They may experience recurrent feelings of emptiness or of estrangement. Experiences of depersonalization and dissociation may also be present in these patients. In sum, schizotypals appear virtually self-less as they look inward towards self-appraisal. Primary Defense Mechanism The schizotypal personality disorder is characterized by extreme social and affective isolation as well as autistic and bizarre cognitive functioning. The defense mechanism commonly used by individuals who possess this disorder is undoing. Undoing is a self-purification mechanism in which individuals attempt to repent for some undesirable behavior or evil motive. In effect, undoing represents a form of atonement. In severly pathological forms, undoing may take the form of complex and bizarre rituals, or magical acts. These rituals, such as compulsive hand washing, are designed to cleanse or purify the individual. These compulsions not only cause these individuals discomfort, but they may also consciously recognize them as absurd. Nevertheless, individuals employing such a mechanism appear to have lost the ability to control these acts as well as the ability to see their real meaning. Differential Personality Diagnosis The schizotypal personality disorder is likely to be confused with another severe personality disorder, the borderline disorder. Both the schizotypal and the borderline patterns represent severe personality disorder. Furthermore, according to the present biosocial learning theory, they both emerge when the less severe personality variants decompensate. Yet, there are marked differences in these two disorders. The schizotypal disorder features schizophrenic-like symptoms. These symptoms reflect disturbances in cognitive processes. Thus, the schizotypal is characterized by perceptual pathology as well as social withdrawal and isolation. The most obvious feature of the borderline disorder, on the other hand, is instability of mood. The symptoms of the borderline reflect disturbances in affect rather than cognitive. Finally, the borderline individual is interpersonally dependent, unlike the socially isolated schizotypal. A final note should be made regarding the schizotypal disorder in contrast to the Axiz I schizophrenic disorders. Axis I disorders are characteristically more severe and of relatively shorter duration. The Axis II schizotypal disorder represents the operation of internal, ingrained, and more enduring defects in the patients personality. Although schizophrenic episodes often reflect a psychosocial stressor, the schizotypal disorder represents an underlying and persistent characterological pattern. CLINICAL VARIATIONS The description of the schizotypal personality disorder presented in the previous section portrays the generic aspects of this disorder. It is more common, however, to see the schizotypal pattern manifest itself in one of two major variations. The two major clinical variations of the schizotypal disorder are (1) the schizotypal-schizoid pattern and (2) the schizotypal-avoidant pattern. Schizotypal-Schizoid Variation Schizotypal-schizoid individuals are characteristically drab, sluggish, and inexpressive. They display a marked deficit in their affective expression and appear bland, untroubled, indifferent, and unmotivated by the outside world. Their cognitive processes seem obscure and vague. Such individuals seem unable to experience the subtle emotional aspects of social exchange. Interpersonal communications are often vague and confused. The speech pattern of these individuals tend to be monotonous, listless, or at times, inaudible. Most people consider these individuals as strange, curious, aloof, and lethargic. In effect, they become background people satisfied to live their lives in an isolated, secluded manner. Case 11.1 portrays such an individual. Schizotypal-Avoidant Variation Schizotypal-avoidant individuals are restrained and isolated. Similarly, they are apprehensive, guarded, and interpersonally withdrawing. As a protective device, they seek to eliminate their own desires and feeling for interpersonal affiliation, for they expect only rejection and pain from interacting with others. Thus, apathy, indifference, and impoverished thought, which we saw in the cognitive and affective insensitivity, is presented here as a result of an attempt to dampen an intrinsic oversensitivity. The case of Harold T. is a study of a schizotypal-avoidant individual. SELF-PERPETUATION OF THE SCHIZOTYPAL PERSONALITY DISORDER The prognosis for the schizotypal personality disorder is perhaps the least promising of all the personality disorder discussed in this text. Let us examine why. The self-perpetuating spiral of deterioration that occurs in the schizotypal disorder is fostered by three major factors: (1) social isolation, (2) dependency training, and (3) self-insulation. Social Isolation Individuals who possess the schizotypal disorder are often segregated from social contact. They are kept at home or hospitalized with minimal encouragement to progress on a social basic. Social isolation such as this serves not to perpetuate the difficulties these individuals have with cognitive organization and social skills, but also serves to worsen the status of both. In many instances, the social isolation seems to stimulate a regression on the part of these individuals. They will tend to lose what cognitive and social abilities they may have had before the isolation. Jane W. was clearly capable of returning to society if she had been provided adequate social support. Without such support, the only option was to keep her institutionalized. Dependency Training Often found in conjunction with social isolation is the tendency on the part of those around schizotypal individuals to be overly protective. They will tend to patronize or coddle them. Such overprotection tends to reinforce dependent behavior on the part of the schizotypal. According to Millon (1981), Prolonged guidance and shielding of this kind may lead to a progressive impoverishment of competencies and self-motivation, and result in a total helplessness. Under such ostensibly good regimens, schizotypals will be reinforced to learn dependency and apathy (p. 427). Self-Insulation Finally, not only through mismanagement and neglect will the schizotypal disorder be perpetuated, but also through the tendency of these individuals to insulate themselves from outside stimulation. As we described earlier, to protect themselves from painful humiliation, rejection, or excessive demands, schizotypals have learned to withdraw from reality and disengage themselves from social life. Even though exposed to active social opportunities, most of these individuals will participate only reluctantly. They prefer to keep to themselves-to withdraw. Without active social relationships, these individuals will simply recede further into social isolation, apathy, and dependency. Thus, the disorder is perpetuated. The case of Harold T. demonstrates a condition in which his ability to insulate himself has served as an effective barrier to rehabilitation. His apathy, lack of verbal communication, and habit of drawing strange and religiouslike pictures has effectively insulated him from other and has removed any hope of improvement for almost 10 years. So, in summary, we see that through social isolation, dependency training, and self-insulation, the schizotypal disorder is perpetuated. Although the motives for socially isolating and overprotecting these individuals are usually good, that is, with best interests of the patient in mind, the tactics are actually counterproductive for they deprive the patients of the opportunity to develop social skills while reinforcing dependency. The schizotypals own tendency to insulate himself/herself from social contact serves to exacerbate the disorder even further. Such self-insulation serves to foster and further perpetuate the spiral of cognitive and social deterioration that typifies the schizotypal disorder. Schizotypal Personality Disorder DSM-IV Criteria A pervasive pattern of social and interpersonal deficits marked by acute discomfort with, and reduced capacity for, close relationships as well as by cognitive or perceptual distortions and accentricities of behavior, beginning by early adulthood and present in a variety of contexts, as indicated by five (or more) of the following: Ideas of reference (excluding delusions of reference) Odd beliefs or magical thinking that influences behavior and is inconsistent with subcultural norms (e.g., superstitiousness, belief in clairvoyance, telepathy, or sixth sense; in children and adolescents, bizarre fantasies or preoccupations) Unusual perceptual experiences, including bodily illusions Odd thinking and speech (e.g., vague, circumstantial, metaphorical, overelaborate, or stereotyped) Suspiciousness or paranoid ideation Inappropriate or constricted affect Behavior or appearance that is odd, eccentric, or peculiar Lack of close friends or confidants other than first-degree relatives Excessive social anxiety that does not diminish with familiarity and tends to be associated with paranoid fears rather than negative judgments about self Reproduced with permission from the Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition. Copyright 1994 American Psychiatric Association. Therapy The schizotypal is perhaps one of the easiest personality disorders to identify but one of the most difficult to treat with psychotherapy. The thought disorder and accompanying paranoid ideation work to distort communication between therapist and client and inhibit the formation of a trusting therapeutic alliance. Moreover, because schizotypals are inherently isolative and nonrelational, the therapist may sometimes be experienced as an intrusive presence. Because the alliance is the very foundation of therapy, medication is often needed before lasting progress can be made, especially with subjects who express the disorder severely. THERAPEUTIC TRAPS The expectations of the therapist and their influence on therapy are particularly important and may require careful monitoring. Most schizotypals initially see the therapist as attacking or humiliating (Benjamin, 1996). As anxiety increases, they may retreat further behind a curtain of disordered communication as a means of shielding themselves and confusing the intruder. Occasional retreats are universal. Therapists who become vexed when greeted with silence and emotional distancing only create an atmosphere that justifies such a reaction. Instead, the need for distance must be respected, without conveying feelings of disapproval or inducing guilt, to which many subjects are especially sensitive. Not pushing too hard or too fast can prevent severe anxiety and paranoid reactions. Extraordinary patience may be required because schizotypals repeatedly misperceive aspects of the therapeutic relationship and then act on these misperceptions. Subjects who believe they have privileged access to information beyond the five senses sometimes apply their extrasensory powers to therapy and the therapist, believing that they can read the therapists mind or arrive at conclusions about what the therapist secretly desires on the basic of tangential or irrelevant cues. Accordingly, communication should be simple, straightforward, shorn of psychological jargon, and require a minimm of inference. Schizotypals find it difficult enough to bring order to their own thoughts, much less penetrate ambiguities and double messages carelessly introduced by others. The concrete is to be preferred over the poetic because the latter is naturally rich in connotations, which play havoc with schizotypal cognition. Special attention to the countertransference is in order, for unconscious feelings emitted by the therapist bring an unknown complexity to communication and are especially likely to be misconstrued by subjects. STRATEGIES AND TECHNIQUES What can be done in therapy often depends on the extent to which the thought disorder intrinsic to the syndrome can be controlled. Otherwise, every aspect of therapy becomes more complicated. Further, the appropriate goals and strategies for any particular subject depend on whether his or her symptoms most resemble an exaggerated schizoid pattern, an exaggerated avoidant pattern, or a mixture of the two. Strategies and techniques appropriate for the dominant underlying personality disorder can be used to supplement the primary goals of treating the schizotypal pattern (refer to the appropriate chapter). Establishing a more normal pattern of interpersonal relationships is a primary goal of therapy. Social isolation intensifies cognitive deficits and allows social skills to atrophy. Contatc with a therapist can prevent further deterioration. Because patterns of disordered family communication typify the early developmental environment of these subjects, therapy offers the chance for a novel, corrective interpersonal relationship through steady support and euthenticity. Accordingly, as emphasized by Benjamin (1996), the basic skills of humanistic therapy, including accurate empathy, mirroring, and unconditional positive regard, become particularly important. Benjamin states that the therapeutic alliance may represent a chance to experience a nonexploitive protectiveness, one that eventually permits the schizotypal to give up management of the universe by magical means (p. 360). After an alliance has been established, subject can be encouraged to voice distortions of reality as they occur, and these can be discussed in the context of the therapeutic relationship. Benjamin (1996) further stresses that many schizotypals are likely to belive that harm may come to the therapist through their association. As such ideas are voiced, they can be tested realistically and tactfully refuted. In general, interpersonal therapy should enhance subjects sense of self-worth and encourage the realization of positive attributes, an important step in defeating detachment, rebuilding motivation, and providing confidence necessary to take the first steps toward constructive social encounters outside therapy. Because schizotypals have difficulty sorting the relevant and irrelevant in interpersonal relationships, therapists may find that much of their time is spent helping the schizotypal test interpersonal reality and gain perspective on which behaviors might be appropriate in whatever situations are current in the subjects life. Repeated discussions of essentially similar situations may be necessary, as many schizotypals fail to realize that these are but variatio ns on a theme. Basic social skills training are often helpful. Modeling behaviors provides an example that even concrete subjects can imitate. The ability to appraise interpersonal realities appropriately is an important step in decreasing social anxiety and accompanying paranoid symptoms while creating a capacity for appropriate affect and a sense of reward. From a cognitive perspective, psychotherapy must adapt to the schizotypals limited attentional resources and tendency to intrude tangential factors. Because many schizotypals are either overly concrete or overly abstract, learning may be generalized to other settings and situations only with great difficulty. Simplicity and structure help prevent the lessons of therapy from being obscured by the discombobulating effects of thought disorder. Furthermore, cognitive techniques allow the content of thought to be identified and eventually modified. This suggests that the combination of medication and cognitive therapy should be particularly effective. Writing in Beck et al. (1990), Ottaviani indicates that the first step is to identity characteristic automatic thoughts, such as, I am a nonbeing, as well as patterns of emotional reasoning and personalization, reviewed previously. Moreover, she suggests that assumptions underlying social interaction present an especially profitable avenue for change, as schizotypals usually believe that other dislike them. Subjects must be taught to act as naÃÆ'Â ¯ve scientists and test their thoughts against the evidence. Feelings do not make facts; instead, each cognition is a hypothesis and should be disregarded if found inconsistent with the objective evidence. Even bizarre thoughts can be dealt with in this way. The thought, I am leaving my body, for example, can be countered with prepared countercognitions: There I go again. Even though Im thinking this thought, it doesnt mean that its true (p. 141) Because an effective grasp of objective reality is the Catch-22 of the cognitive approach, Ottaviani further suggests that schizotypals also be taught methods for gathering contrary evidence. Subjects can list evidence inconsistent with their predictions, for example. Going beyond content, cognitive style interventions can also be made. Rambling can be countered by requests for summary statements, and global statements can be countered by asking for elaboration. Finally, where subjects are not too paranoid or bizarre, group settings can be used to practice social functioning and provide feedback about distorted cognitions. Because classical psychodynamic therapy is inherently unstructured, its use is probably not advised. As noted by Stone (1985), the purpose of psychodynamic therapy should be to internalize the therapeutic alliance. Because the early home environment of most schizotypals is likely to feature fragmented and chaotic communications, the ego boundaries of the schizotypal subject are only poorly developed. The interpretation of conflict not only disregards their desire for distance but also plays into their fear of engulfment. Accordingly, silence should be accepted as a legitimate part of the personality (Gabbard, 1994). Once this acceptance is felt, the subject may then begin to reveal hidden aspects of the self that can be adaptively integrated. Analytic procedures such as free association, the neutral attitude of the therapist, and the focus on dreams may foster an increase in autistic reveries and social withdrawal. Probably the most useful analytic suggestion comes from Rado (1959), who suggests that identifying and capitalizing on some source of pleasure, however small, is a superordinate therapeutic goal. Motivation develops from the capacity for pleasure, and ultimately, only this can balance the painful emotions, attach the schizotypal to the real world, and prevent the dissolution of the self and cognitive disintegration that results from autistic withdrawal.

How Can an Individual’s Sense of Identity be Communicated Through Their Choice of Music?

In today's society individuality can be expressed in many different ways. The use of physical adornments such as clothes and makeup are the first things that spring to mind when discussing ways and methods of identification. However, with the mass media having such a huge influence on the young people of today, it is becoming very easy to determine one's identity through the music they enjoy listening to. This essay seeks to determine how an individual identity can be clearly communicated through choices of music. To a certain extent, music has had an interesting effect on the way individuals express their sense of identity. The 1960's Mods and Rockers are a good example of this. Two different types of people existing in the same society, who were easily distinguished to the type of clothing they wore and their social activities- it could be argued that this has certain relevance to tastes in music. The Mods were, of course, happy to settle for the newly released music of the time. Whereas the Rockers weren't satisfied with the new renditions and so preferred to stick with classic rock music. This eventuated in the two groups leading wholly different ways of life, and the appearances and attitudes of both groups became a likeness of the particular ‘identities' which are recognizable in society today. Today, there is a greater variety of music available to the mass public, and this has inevitably resulted in many different identities being formed. The 1980's trance scene along with the new input of R ‘n' B and Hip Hop (Black rap style music) has influenced a number of new music acts to recreate versions of the biggest hits. This has helped in creating a new identity that many nightclubs cater for. What is known as the ‘Kev', ‘Townie' or ‘Shaz' has been formed! These short names are used to describe people of a certain identity. Usually people of these youth subgroups are fans of hard dance music which they listen to on a regular basis on their personal CD players in public places and are also well known for their up to date flashy mobile phones, sports clothing and tacky jewellery, as well as the occasional baseball cap. There is a rather large congregation of ‘Kevs/Townies' on Saturday nights when they drive their flashy cars around the town centre. ‘Moshers', ‘Goths', ‘Metallers' or ‘Grungers' all form another subgroup which relies almost completely on music taste which is quite the opposite to the group discussed in the last paragraph. ‘Grungers' are people who usually prefer to listen to music such as Nirvana and Red Hot Chili Peppers, and just generally most forms of rock and metal music. Their sense of dress is relatively easy to identify, as a certain identity has been created by the huge mass of youngsters turning to the ‘Grunger' image in the last few years. The ‘hoodie' has become a highly symbolic item of clothing, which many of the group members will wear when congregating. This can be teamed with baggy jeans and trousers, multiple piercings, dyed hair, visible tattoos and other common objects such as various bracelets and jewellery, although hardly ever gold or silver. The two groups previously discussed are the two huge societies in which the members' behaviour is almost completely influenced by popular music. As it is possible to see from the descriptions above, an individuals' sense of identity can be relatively easy to configure when using popular music as the determining factor. Due to this, increasing amounts of youth subgroups are being formed purely by musical taste.

Practical book review Essay

Petersen breaks down the book in five parts . He starts off with part one the value of of communication balancing: listing awhile , talk until the other person stops hearing , Listen until the person calms enough to hear again. He furthers this in a another chapter. He then moves on to the Flat-brain theory . He uses diagrams to explain the different levels of Stomach functions which is where the our emotions are located . This area is were we experience our inner nudges . He also explains how the heart functions , the heart functions as a filter it gives and receives concerns , suggestions, and support. The next function is the head. The functions of the head is thinking, planning , remembering. The next couple of chapters begin to talk about he goes into a deeper understanding of the the flat brain theory until he reaches the flat- brain syndrome where he talks about how our brains function better in a short football shape. However when our brains are squished it creates a serious defect in our head fiction.he continues to talk about this concept . Part two starts off with the talker listener process taking turns talking and listening. This can and will determine the role of talker or listener. The talker-listener card was introduced and we were provided a actual card to put to use in our personal time. The purpose of this card is to create an atmosphere and role of each persons involved. The card provides instructions on when to talk and when to listen this the opportunity of the talker to without being interrupted and the listener to be attentive to what the talker is talking about. Chapters 8 through 15 go deeper in depth of the talker- listener card and its many functions from the talker prescriptive and the listener prescriptive. Part Three Petersen highlights the six communication traps, 1. Ritual listening, 2.Perry Masons( which made me chuckle ) 3. Why? 4. Not?5. I understand, he goes in depth to help the reader understand the difference between the five communications traps. He also talks about when trying new things and some of the thoughts that come long with that . When trying new skills you always have negative reactions such as: To much repetition grates, new skills often sound fake, friends and family co-worker get rattled by change. He further part three by discussing basic listening technique . He uses technique such as : para-feeling ( putting the talker’s feelings into your words), decoding . He futhers the conversation of why we don’t listen better in part five Where you can use TLC( talker-listener card) in group settings . The TLC card can help aide through difficult discussion as well help moderate a two person conversation . In conclusion in part five he states â€Å" how if you go beyond skill to increase empathy, genuineness and warmth you’ll tap into reservoir of healthy humanness that’ll out wheels on your technique( Pg 210). RESPOND! I remember growing up and my mother would ask me â€Å" how are you? what are thinking about?† I would have such a difficult time in expressing my feelings. I felt like when no one really cared about me , and my thoughts. In chapter eleven Petersen talks about the first talker goal: sharing your feelings. I immediately become more in tune with what I was reading. I recently had an encounter with a very close friend and she made the statement: Kia you listen to everyone else’s problems but you never seem to open as easy as we do to you. That’s unfair to us as friends. I thought to myself I trust them as friends but sometimes its easier for me to keep my thoughts to my self . However from reading this chapter I understand that it hinders my communication not only with my friends but with others . It puts a stumbling block on me to be open and receptive. So I went back to that friend and we went to dinner and I used skittles as props; we sat down and for every skittle in my hand I had to share my feelings or thoughts on questions she had or asked. I can honestly say that just by having this little prop it open the door and I was able to release so much that I was holding back from her. I now see the difference of talking and listening she listened attentively and this allowed me to be honest and not feel judged by her or her actions. REFLECT! Honestly the thought that popped in my head as I was reading this book was our relationship with Christ. I have said this before but it seems to be more imperative . We often talk to Christ and we tell Him all the troubles of our lives and how we need this or we need that.However we often neglect the fact that Christ has to something to say to us. I started to reflect on the stories of Jonah , Moses. They did not want to recognize the many clues that was present to them throughout their walk so it took spectacular things to happen to them before they got the message. Isn’t like God to speak to us In the loudest moments of our lives. In those times of anger and frustration and we miss the mark because we are so loud internally. He took Jonah inside of the fishes belly in order to get the message to him . It took a burning bush to get Moses attention and it took me reading this book ; to recognize that internally I’m so loud that I need to learn how to calm myself down and others to experience me. Could it be that God has to extreme measures sometimes for me to stop and recognize Him? I often am on the go and pray on the go but I have recognize that in the moments when I feel like giving up or fighting or screaming He speaks quietly and calms my mind , soul, and spirit. He speaks often I guess the question is how much are we really listening ?Silence keeps you bound , talking gets you free, listening brings understanding! ACT! Some of the techniques that I plan on using are the Talker- Listener card . I plan using this in my personal life ,when I have arguments and as well as in just simple conversations when trying to come to an agreement. I believe that this strategy will be helpful in my prayer time . The concept of talking and listening and really allowing God to minster to me as I minster to Him. Another technique I will use and will keep visuals of is the balancing scale of the emotions, heart, judgement or thoughts. Remembering the scale will help balance my conversations in the future especially when it comes to a misunderstanding. I really thank Petersen because I am a visual learner and the pictures put what he was saying in perceptive for me. Another technique that is really important to is remembering the pointing finger. In many conversations I often use my hands to communicate how I’m feeling . After reading this section of the book I understand how my hands and fingers can seem more offensive then helping . I will remember this and will try to not use my hands as much in explaining my feelings. I plan incorporating the talker- listener card in my youth groups and after school programs. Teaching our youth to the stages of communication now . View as multi-pages

Personal Narrative Friday Night Lights - 841 Words

Most people can relate to what they call â€Å"Friday Night Lights.† Whether you played, coached, cheered, or watched a high school football game, you know how exhilarating they can be. As a high school student you felt like the coolest kid ever wearing your jersey to school and getting asked a million questions about the upcoming game. The feel of football is so different from any other sport. You sit in a locker room blasting music getting pumped up. Once you run onto that field and see hundreds of people in your schools colors jumping up and down screamings there s no better feeling. All my life I was a football guru, I loved watching my cousins play every friday, the college football saturdays, and NFL on sundays. Although I never†¦show more content†¦The bell finally rang to go to the pep assembly. This is where the whole school comes together and plays games and announces our team. Walking to the center of the court and seeing the whole school cheer you on is a incredible feeling, especially when they chant â€Å"BEAT AP!† Finally it’s time, the teams are both ready for war. We run out from the tunnel of our locker room and there’s more people there then the population of the city it seemed. The atmosphere was perfect, flashing lights, loud audience, and our rivals. We strike first in this dogfight with a thirty-five yard run by our cheetah like All-State running back. Around the second quarter, I was running to go block a short stocky kid. I see someone dive at my legs. His helmet goes directly into my knee bending the opposite way it should. I instantly feel a pop in my knee. I fall in agonizing pain. The trainers rush to me and asked â€Å"what hurts?† I tried so hard to speak and tell them what hurts but words just couldn’t come out. I point at my knee. This tall bald headed man who i’ve never seen before clears his throat and said â€Å"I hate to tell you this but you dislocated your knee cap.† I felt as if i let the whole team down. I got carted off the field where i met my team trainer Jeff. He said â€Å"we’re going to have to put it back into place.† i nod and agree. He puts his hands on my knee said â€Å"on three.† One, Two POP! IShow MoreRelated Personal Narrative- Homeless Man Essay788 Words   |  4 PagesPersonal Narrative- Homeless Man My friends often describe me as a cynic and a pessimist. For the most part, theyre right. Sentiment loses value when it permeates ones attitudes and behavior just as the value of a commodity decreases as it becomes ubiquitous, so as a rule I reserve expressing sentiment for rare occasions that I deem worthy. Fortunately, even the harshest cynics are surprised sometimes. To begin, most people in my hometown know who Mike is. 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In the opening sequence, the film uses narrative, mise en scene, cinematography, editing, and sound to provide a framework for the rest of the picture. These elements also help to establish the film’s themes of nostalgia, isolation, loneliness, and suffering. In addition to setting up the film’s themes, these elements also help to create two distinct personas of the main character Jake LaMotta. The narrative form exhibited in the openingRead MoreCitizen Kane Research Paper.When Discussing The Greatest2003 Words   |  9 Pagesword of the Hearst type character got out to the extent that he was managing publicity for the film. When asked about the narrative of the film in 1940 by Stage magazine, he responded that it was similar to Murnau’s Faust. Welles premiered a rough cut of the movie to critics on the third of January 1941. Gossip columnist, Hedda Hopper, had written a detailed article in Friday magazine detailing the similarities of Charles Foster Kane and William Randolph Hearst. 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Researchers have searched endlessly in an attempt to answer and fix why Black students lag behind their white peers. But the answer to the problem is two-fold. As anthropology professor at the University of CaliforniaRead MoreAn Anaylysis of Cast Away3505 Words   |  15 Pagesisolated on a remote island† (Washington Post, 2000). Through analysis of this film, we explore how Chucks’ consistent existence in everyday life is dramatically changed as he struggles to survive on this remote island where he discovers his own personal journey has merely and only just begun. By viewing this 32 scene selection films’ technical and literary elements, and in addition to its contents, technique and form, viewers suddenly become aware of an enhanced comprehension of the director’sRead MoreEssay about Personal Narrative - Contemplating Death2305 Words   |  10 PagesPersonal Narrative - Contemplating Death Then, just like that, she was gone. I couldn’t hold back the tears, and I don’t think my sunglasses hid them well. I’ve gotten used to my emotions and I only let it all out when they can’t be stifled, so you know this wasn’t a sigh-I’m-gonna-miss-her moment. The sunshine and warm breeze of Friday afternoon was frustrating; dreary, cold, typical-March days are fitting, appropriate for feeling this way, and how nice it was outside was a slap in the face